Relic point Vietnam
Việt Nam
Pit Temple - Luong Son
For a long time, in the spiritual life of the Tay people, the temple has been a sacred place to worship King Hung, where the belief of worshiping Hung King is practiced. The uniqueness of the temple is the interference of culture and beliefs between the lowlands and the uplands, crystallizing beautiful human values. That is Pit temple in Tay Pit village, Luong Son commune (Bao Yen - Lao Cai). After the Taiping Rebellion in China failed, many remnants fled to Vietnam. Among them, the remaining army group led by Luu Vinh Phuc pulled back to Luc Yen and established the Black Flag army. To feed the remnants of their army, they ordered local officials to pay them food and conscripted young men to join their army. People's lives are extremely miserable. In 1872, the Yellow Flag enemy led by Hoang Sung Anh moved from Yunnan to Lao Cai. A fierce battle between the Black Flag army and the Yellow Flag army caused the people in the area to fall into an extremely tragic situation. The invaders in the border areas were not yet at peace, then in 1885, the French colonialists attacked the northern mountainous provinces. From then on, our nation fell into misery, the country lost its homes, and innocent people suffered many layers of oppression and exploitation. Under many layers of oppression and exploitation that lasted from the late 19th century to the early 20th century, the lives of the people of all ethnic groups in Luong Son were extremely dark. It's no surprise that people need a spiritual anchor. After many times asking high-ranking people to search, reputable people in the Tay community in Ban Pit decided to bring incense sticks to worship King Hung Vuong in Bach Hac, Phu Tho to worship at the temple. Since receiving incense sticks to worship the Hung Kings, the lives of the people of Pit village, Luong Son commune have been spiritually supported and encouraged. The worship of King Hung along with the village's mountain gods and natives has been maintained from that time until today. Pit Temple is located on a land area of over 4000m2, open space, in front are 2 terraced yards of about 300m2, the base of the monument is 50cm higher than the yard level, trees and surrounding terraced fields create a picturesque scene. love. Currently, Pit Temple is a wooden house with 1 main compartment and 2 wings made of wood, the materials are very good, the technical elements meet basic aesthetics. The temple faces East. In the temple there is an ancient incense bowl, the entire stone foundation, and traces of the temple's construction still remain. Many years ago, on the temple festival in January, the women often made a tray of fruit and swallows. At the end of the ritual of worshiping and receiving good fortune, the elders went to a field to throw rings, play swallows, play spinning... All men and women, old and young, were excited and excited, their spirits were sublimated. Have a new year with much joy. Once played, the shuttlecocks will be kept at the shaman's family until next year, when a new one will be made and the old one transformed. With its multifaceted values, Pit Temple has been ranked a provincial historical relic by the Lao Cai Provincial People's Committee. Pit Temple in Luong Son commune is a spiritual address, space for cultural and religious activities of ethnic minorities here. In particular, the temple is associated with the belief of worshiping Hung Kings - an intangible cultural heritage of humanity. The temple is a testament to the interaction of Tay - Vietnamese culture. Pit Temple is a spiritual highlight in the local spiritual tourism development roadmap. SOURCE: Ministry of Culture, Sports and Tourism
Lao Cai
4625 view
Rating : Provincial level relics
Hai Co Temple - Kim Son
Coming to Bao Yen, tourists follow the Noi Bai - Lao Cai Highway; Hanoi - Lao Cai Railway, or National Highway 70, National Highway 279, convenient transportation brings tourists to the National Historical and Cultural Monument Bao Ha Temple, worshiping the name of General Hoang Bay, a famous sacred temple. national language; Co Tan An Temple, a national historical and cultural relic, is located across the Red River, opposite Bao Ha Temple, worshiping Miss Thuong Ngan (Nguyen Hoang Ba Xa) who has meritorious service with her father, "God of National Defense Hoang Bay". fight the enemy and protect the Fatherland's borders. Also from here, visitors come to Kim Son commune, a peaceful, prosperous countryside next to the red Red River heavy with silt, where there is Hai Co Temple located on a high hill reflecting on the River, a beautiful landscape. "Mountains, water, love". After a period of time when scientific historical researchers learned about the history of the Tran Dynasty, two girls followed the Tran Dynasty's army to fight the Yuan-Mongol invaders in the 13th century, and heroically sacrificed their lives at Bai Bai land. Sickle, now Quang Kim village, Kim Son commune, Bao Yen. On December 28, 2018, Lao Cai Provincial People's Committee issued Decision No. 4349/QD-UBND on classifying Hai Co Temple Relics as a provincial-level cultural and historical relic. The legend of Hai Co Temple was recorded by historians: According to the words of the elders in Kim Quang village and the remaining artifacts of the temple show; Hai Co Temple has a history of more than a hundred years ago with many layers of folk sediments passed down about the characters worshiped in the temple. The story of the worshiped figure and the history of the Temple has only been passed down from generation to generation through oral stories among the people and to this day only a few old people still remember. Ms. Le Thi Nhang - Hai Co temple incense maker said: In 1965, there were still 4 Dao families living in Bai Liem village. She heard the older Dao people tell about the characters worshiped in the temple, Hai. She contributed to this land in the resistance war against the Yuan-Mongol army during the Tran Dynasty. Legend has it: During a battle with the Yuan-Mongol army (13th century), two girls followed the Tran Dynasty army and guarded a high hut at Bai Liem to light a fire to signal when the enemy was coming. . In this battle, the enemy was very strong and attacked like a storm, the Two Girls' watchtower was surrounded by the enemy on all four sides. Knowing they could not escape the siege and determined not to fall into the hands of the enemy, Hai Co set fire to the guard tower and committed suicide. After the two waterfalls appeared in the Bai Liem area. Hai Co's soul appeared many times to assist Tran Dynasty soldiers at that time in winning many battles against the invading Yuan and Mongol armies. That is why the prestige and sacredness of Hai Co is famous far and wide. To commemorate the sacrifices of the Two Girls, the people here built a Temple to worship and often call it "Hai Co Temple", the temple worshiping the Two Girls who heroically sacrificed in the battle against the Yuan - Mongol invaders. Protect the borders of the land of Kim Son people in particular and the Vietnamese people in general. Today, people here often think: The two ladies often appear to bless and protect the boats traveling on the Red River to sail smoothly. On the 1st day, the full moon day, at the beginning of spring, people come to offer incense and flowers at Temple Co, praying for "the accident to pass, the accident to be cured, everyone to be healthy, the family to be warm and peaceful, and the crops to be lush..." Hai Co Temple is located in Kim Quang village, Kim Son commune, Bao Yen district, Lao Cai province. This place is still called Liem beach, a promontory protruding into the Red River surrounded by large, green, shady trees all year round. Hai Co Temple is located on a high hill, not adjacent to houses, on both left banks adjacent to the Red River, behind the Temple is adjacent to Provincial Road 161. To meet the spiritual needs and tradition of "drinking water, remember the source" of local people and tourists from everywhere; Currently, the People's Committee of Bao Yen district is planning to expand the land fund and embellish the temple grounds, so that people and local authorities can conveniently preserve and promote the value of the temple's provincial-level historical and cultural relics. Hai Miss./. ELECTRONIC INFORMATION PORTAL OF BAO YEN DISTRICT, LAO CAI PROVINCE
Lao Cai
4547 view
Rating : Provincial level relics
Lu Phong communal house
Quang Phong village communal house - formerly known as Lu Phong communal house, was built in 1542, to worship the five Tutelary saints who publicly restored and established the village through the ages. In 1962, the communal house was recognized as a national historical and cultural relic. During the years of resistance against the US, the communal house was the target of fierce attacks by the enemy. Up to now, the communal house has been renovated and gradually restored the good traditional historical values of the locality. Lu Phong village communal house is a place to commemorate the merits of the Village Thanh Hoang (the first mandarins and generals to colonize and live here), more specifically, the village communal house also marks the history of the first Party cell established in the District. Quang Trach and northern Quang Binh (October 1993). To commemorate the contributions of our grandfather and father and to pray for good business, good harvests, and a prosperous and peaceful life, people organize offerings every year. The preparations for the Lu Phong communal house festival are done very meticulously. On the afternoon of January 17, people of 10 residential groups of Quang Phong ward were busy, preparing feasts to worship for the next morning. The holiday offering tray is divided into two types: the first type of tray includes fruits, votive papers, incense, wine, etc.; the second type of tray includes meat and sticky rice. Lu Phong communal house festival is held from 9:00 a.m. on January 18 when the feasts of 10 residential groups in the ward are fully displayed at Lu Phong communal house. Worshiping rituals are performed by the elders in the ward. The process of formation and development of Lu Phong communal house, ancestral traditions will be recited during the ceremony, in order to educate future generations to remember their roots. At the same time, the Lu Phong festival also highlights the achievements that Quang Phong ward achieved in the previous year, praying for the new year to be favorable, good, peaceful, and that all people will have a better life. . Source Electronic information portal of Ba Don town, Quang Binh province.
Quang Tri
4621 view
Rating : National monument.
Phu Trich village communal house
Phu Trich village (Quang Loc, Ba Don town) is famous for its victory over Phu Trich - La Ha during the years of fierce resistance against the French. This land still retains many historical and cultural values that have endured over time. Phu Trich village communal house is a meeting place, cultural and artistic activities take place, preserves many good customs and practices and is also the embodiment of community solidarity. One of the values that creates lasting pride for the people of Quang Loc in general and Phu Trich village in particular is the ancient Phu Trich communal house roof, bearing the mark of time. Phu Trich Communal House was built in 1843, is an architectural work containing many historical and cultural values of the locality. What is precious is that inside Phu Trich communal house, 12 royal decrees from the Nguyen Dynasty from King Tu Duc to King Duy Tan are kept, which shows respect for the past, as well as the merits of the ancestors. The communal house's face faces the Gianh River, its back leans against the village, creating a solid stance in the open space. The communal house is designed in two parts: front communal house and rear communal house. The communal house was built quite large, with a beautiful and elaborate design. The pattern lines are carved elaborately and meticulously. On the east and west gables, there are two phoenix birds in flying positions, with delicate, sharp, flexible, harmonious, and beautiful curved lines, with the archetypal style. family. The back communal house has an architectural style and layout that bears similarities to other communal houses in localities in the Central region, from the details of the outside perspective patterns to the interior. The back communal house is built in a rectangular shape, the roof is covered with Hung Ky tiles. The queen's communal house is a place to worship the famous tutelary general Pham Ba Quy and other gods and generals with merit and virtue, and famous scholars with good reputations who support the people and help the country be admired by the people. About 20m away from the communal house on the left, the villagers also set up a separate, elaborately built mausoleum to worship Tutelary God Pham Ba Quy, who had great contributions in clearing the land to establish Phu Trich village, and was also a deity. talented general. Above the incense burner hang two Chinese characters "Hell Linh" given by the king, representing a solemn and respectful place to worship him. In 1817, he was awarded the title of "Tanh Hoang Than of the Land" by King Thanh Thai, then later awarded the title of "Supreme Venerable Than". Therefore, when building the temple, the villagers engraved two parallel sentences in Chinese characters: "Sir as General Binh Loi to save the country/Death to the god of the native land as tutelary god". Above the four roofs of the temple still retain the exquisite and original carvings of dragons and phoenixes, demonstrating the authority of a famous general. To the east, about 1,200m away from the communal house, local people also established a temple area called "Three Toa Four Temples", including 4 temples. Each temple is designed according to three similar architectural buildings, the contours, curves, and dots all follow a unified whole. Four temples are used to worship the following people: Nam Han Lang Lai, the Left Father of Zen Duke Nguyen Huu Hien, the fathers of the Left Fathers of the Duke of Zen, the four agricultural gods, those who had merit in suppressing the border and establishing the foundation. land, build and protect the homeland and were ordained by kings. The historical relic of Phu Trich communal house, in addition to worshiping the spirits of the founding fathers of the village, whose merits are respected by the people, is also associated with important historical events in the two resistance wars. war against France and America. Typically, the Phu Trich La Ha victory in the spring of February 1950 went down in the history of the locality and the nation as a brilliant milestone, the corpses and blood of the enemy stained the whole river red. During the resistance war against the US to save the country, Phu Trich was a key area; Phu Trich ferry wharf is an important traffic artery, a place to transport soldiers, young volunteers, people back and forth and transport goods to the battlefield. Phu Trich Communal House was a place to gather troops and hide important goods such as weapons, military supplies, rice and salt, and medicine. Phu Trich communal house and Phu Trich area became a hot spot where the enemy focused on raiding all night with thousands of different types of bombs and bullets to prevent and cut off road and waterway traffic. In 1967 and 1968, with the destructive war, the US imperialists bombed hospitals, schools, communal houses, pagodas, mausoleums, shrines... the front communal house was also destroyed from here. Through the two resistance wars against the French and the Americans, Phu Trich communal house in particular and Phu Trich village in general made significant contributions to the revolutionary cause of national liberation. It has been nearly two hundred years, but the carved patterns in the overall architecture of the communal house are still intact in a land with many military achievements, a place of worship, belief and spiritual cultural activities. of generations of Phu Trich villagers. Every New Year's Eve, especially on Lunar New Year's Eve, children and grandchildren in the village gather at the communal house to celebrate New Year's Eve together, offering incense and beating gongs and drums to usher in spring, on January 6 every year. Every year, all families gather at the village communal house to organize the village's first spring planting ceremony. This is an opportunity for clans and descendants from near and far to return to attend the ceremony and review the good traditional values of this land. And the village communal house will always be a proud place to return to for generations of people here. Source Electronic information portal of Quang Loc commune, Ba Don town, Quang Binh province.
Quang Tri
3836 view
Rating : National monument.
Hoa Ninh Communal House.
Hoa Ninh Communal House belongs to Hoa Ninh village, formerly Quang Hoa commune, Ba Don town, built in the 11th year of Bao Dai - 1936. During feudal times, the communal house was both a "communication station for army corps to serve administrative purposes." army", is also a place to worship heroes, those who openly reclaimed wasteland to establish villages... Along with cultural values, Hoa Ninh communal house during the two resistance wars against the French and the American invasion was also a place that marked many historical events. The communal house was a meeting place for the people, where rallies of the Viet Minh front took place calling for the masses to rise up to seize power in villages and district capitals (August 1945). During the years of resistance against America to save the country, this was also the place where our armed forces gathered and was a warehouse to hide weapons ready to fight back against enemy aircraft when they attacked the North. In 1965, American enemy bombs severely damaged Hoa Ninh communal house. But, with the determination of the people and the close guidance of the authorities at all levels, in 1976, the communal house was successfully renovated and became a "golden address" for the next generation to enhance their self-esteem. pride and responsibility for the glorious tradition of our ancestors. In 1993, the (former) Ministry of Culture and Information ranked Hoa Ninh Communal House as a national historical and cultural relic. Hoa Ninh Communal House was built with a massive and meticulous scale and architecture. The communal house is arranged with a system of surrounding walls, pillar gates, screens and a horizontal grand communal house. The sharpness and sophistication are shown right at the gate of the communal house, with the main gate built of bricks. The two pillars on both sides are designed extremely elaborately, the lines are in harmony with each motif and color. On the tops of the two pillars are images of two pigs delicately covered with green and light brown enamel, showing the strength of solidarity of the people. The communal house gate bears bold architectural and artistic features of Vietnamese villages. Hoa Ninh communal house in Quang Hoa commune consists of 5 rooms, 4 rooms, 1 main door and 4 side doors. In front of the main door of the communal house, there is an engraving of the word "Tho" embedded in the moon and three embossed Chinese characters: Phuc, Du, Dong. This is also the center for displaying decorative motifs such as: Dragon, Lion, Turtle, Phung, precious bowls, flowers... by the art of plastering and assembling pieces of porcelain and porcelain. In addition, this area also has 2 more couplets by bachelor Nguyen Tien Ich. Hoa Ninh communal house has a unique roof, built in a quadrilateral style, two upper roofs in the front and back, two lower roofs at the East and West ends. In the middle of the communal house's roof is the sacred image of two dragons flanking the moon. Every year, on every occasion of Tet, at Hoa Ninh communal house in Quang Binh, there is a Ky Phuc festival, this is a festival with the purpose of praying for blessings for the people, praying for peace in the country and people, good harvests, and smooth sailing. wind... In addition to the meaning of praying for good fortune, this is also an occasion for the people of Quang Hoa village, and more importantly, the people of Quang Binh, to remember their ancestors and preserve their national cultural identity. Source Electronic information portal of Quang Hoa commune, Ba Don town, Quang Binh province.
Quang Tri
3597 view
Rating : National monument.
Long Khanh Temple
Long Khanh Temple Cultural and Historical Relic, Phuc Khanh Commune, Bao Yen District, Lao Cai Province organized the Long Khanh Temple Festival with two parts. During the ceremony, delegates, residents and tourists participated in the procession. Carrying a palanquin and offering incense according to the customs and culture of the Nung ethnic group (the majority ethnic group here), praying for good rain, peaceful winds, lush and bountiful crops, and a prosperous and happy family. At the festival, local people and tourists can experience folk games such as tug of war, blindfolded duck catching, rice cooking competitions, baking competitions, singing and dancing... performances and games imbued with identity of the people here. According to historical records, at the end of the 19th century, Luc Yen was invaded by black flag rebels from the north, looting wealth, killing civilians, and burning houses. Not giving up in the face of misery, the mandarin of Luc Yen province at that time was Tang Han Bao, he was teacher Tao, a very prestigious Nung ethnic person, and gathered a large number of people in the area of the same clan to stand up and rebel. . In order to commemorate the merits of the hero Tang Han Bao who sacrificed bravely and heroically, the local Chief Minister presented to King Khai Dinh (Nguyen Dynasty) asking for approval to worship in the entire region on the 2nd day of the lunar month. January every year. The main festival of Long Khanh Temple on July 10 (lunar calendar) every year attracts many locals and tourists from everywhere to worship and pray for blessings, fortune, and wealth. In 2018, Historical and Cultural Relics d SOURCE: ENVIRONMENTAL ECONOMICS ELECTRONIC MAGAZINE
Lao Cai
4354 view
Rating : Provincial level relics
Nghia Do Temple
According to historical records: Ancient Nghia Do was a large valley with rich forest land, surrounded by streams, creating a peaceful landscape. In the late 18th and early 19th centuries, this place was called "Muong Khuong", later renamed "Muong Nghia Do" associated with the formation of Nghia Do temple on July 14, Canh Tuat year, year of Tu. Third Germany (1850). The name Nghia Do has been associated with this land ever since. Here, brothers Vu Van Uyen, Vu Van Mat (the Bau lords) and a number of generals of the Vu family and generals in the region built a defense line to protect Nghi Lang citadel from afar; Organize land reclamation to serve local military food production, expand and develop this land. In particular, the Bau lords allowed lowland soldiers to integrate with the indigenous people to create permanent garrisons on the border region. Nghia Do Temple has been recognized as a provincial-level historical and cultural relic since 2016. In 2018, the temple was embellished and restored; By 2019, it will be inaugurated and put into use, meeting the spiritual needs of people in the region and tourists from everywhere. Nghia Do Temple Festival is held annually on July 14 (lunar calendar) to commemorate the great contributions of the Bau lords hundreds of years ago who protected the peaceful life of the people and expanded development. this land. Lao Cai electronic newspaper
Lao Cai
4473 view
Rating : Provincial level relics
Pho Rang station
(CPV) - Pho Rang Fort National Historical Site in Pho Rang town, Bao Yen district (Lao Cai) is a special testament, where the heroic and glorious historical victory of the 73rd generation of ancestors is engraved. years ago (June 26, 1949 – June 26, 2022). According to the History of Bao Yen District Party Committee (Lao Cai), Pho Rang station was built on peak 442, with an area of nearly 1 hectare; This is a strategic location, able to control the entire basin area of Pho Rang town and surrounding areas. The station has almost three sides of the river, so the station can cover and monitor all activities on the river and both sides of the river. The French built a solid fortification system with many bunkers, trenches, dense sharpened bamboo fences around the base, mines, obstacles and gun emplacements were arranged around the station. The enemy also arranged 2 platoons of European and African soldiers, 1 team of red soldiers, 1 platoon of paratroopers, 1 platoon of soldiers, all kinds of weapons ready to fight back and block the progress of our military branches to liberate the region. Northwest. On May 19, 1949, the Thao River campaign opened, our troops destroyed two positions, Dai Buc and Dai Phac (Tran Yen district, Yen Bai) in Nghia Lo subdivision, shaking the entire defense system. of the enemy on the right bank of the Red River in Yen Bai province. Taking advantage of the victory, we attacked the Pho Rang sub-area, which was a key base, the enemy's headquarters and also the sub-area's headquarters. At 6:00 p.m. on June 24, 1949, our artillery began firing at the enemy post, suppressing the gun emplacements. After more than 40 hours of continuous fighting with intense, resilient and courageous spirit, at exactly 08:00 on June 26, 1949, our troops took control of the battlefield, defeated the post, and captured alive the Ba commander. station, destroying more than one enemy company. Pho Rang post was defeated, a part of the enemy army retreated in two directions toward Nghia Do and Lao Cai. The destruction of Pho Rang command post shook the enemy's defense line from Pho Lu to Nghia Do, causing losses, confusion and fear to the enemy. The victory at Pho Rang post broke an important link in the defense line of Bao Ha - Pho Rang - Nghia Do - Yen Binh, promoting the disintegration of the enemy, creating a premise for the main force to advance to liberate Pho Lu and advanced to attack Nghia Do post, making an important contribution to bringing the Song Thao campaign to victory, smashing the enemy's key defense line, liberating over 600 square kilometers and tens of thousands of people from the Northwest ethnic groups to escape the yoke. enemy's grip. The Battle of Pho Rang Fort was a heroic and glorious victory that was recorded in the glorious history of our country. On June 11, 1999, Pho Rang Fort relic was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a National Historical Relic, according to Decision No. 38/QD-BVHTT . SOURCE: Central Agency of the Communist Party of Vietnam
Lao Cai
4279 view
Rating : National monument
Memorial House of Mrs. Hoang Thi Loan (Uncle Ho's Mother)
Ms. Hoang Thi Loan - President Ho Chi Minh's mother was born in a land rich in revolutionary tradition and studiousness; The Hoang family's original hometown is in Van Noi village, Hong Tien commune, Khoai Chau district. In her, she brings together the noble qualities of a traditional Vietnamese woman: responsible, kind, compassionate, hard-working, and devoted to her husband and children. To pay tribute and honor her great contributions, in 2003, the People's Committee of Hung Yen province decided to start construction of a church (now the Memorial House) on the land of Van Noi village, Hong Tien commune. This is a project with bold traditional architecture, in harmony with the space and landscape of the Northern Delta village, in the old campus of Van Noi communal house. Inaugurated in 2005, this is one of the important works of the province, a place for people from all walks of life inside and outside the province to offer incense, visit, and commemorate the woman who sacrificed her life for her husband, children, and family. dedicating to the Vietnamese people a great son - the much beloved President Ho Chi Minh. On July 26, 2023, the Chairman of Hung Yen Provincial People's Committee signed a decision to classify Mrs. Hoang Thi Loan Memorial House as a Provincial Historical Relic under No. 1555/Decision - Chairman of the People's Committee. After 20 years since construction, some items of the project have deteriorated. With the attention of provincial leaders and departments, branches, in early 2024, Khoai Chau District People's Committee implemented the Project to restore and embellish Mrs. Hoang Thi Loan Memorial House and auxiliary works, including Items: Restoration and embellishment of Memorial House relic items; renovating and upgrading the road to the Memorial House and a number of other items... After 6 months of construction, up to now, the work of restoring and embellishing items and auxiliary works of Mrs. Hoang Thi Loan Memorial House has been completed. complete. Relics of the Memorial House of Mrs. Hoang Thi Loan, making this place a red address, an attraction for visitors to learn about history... Source: Department of Culture, Sports and Tourism.
Hung Yen
4976 view
Rating : Provincial level relics
Communal house - Temple in Mao Xuyen village
Based on the preserved legends and ordinations, Mao Xuyen Village Communal House was built to worship the Village God, Mr. Hoang Van Lang, also known as Duc Hoang Hai, the second son of female general Ngoc Chi during the Hai Ba Dynasty. Trung were the people who had the merit of expelling the Southern Han army in the years 40 - 43 AD. The communal house has a "first, last, last" architecture. Currently, the communal house still retains two ordinations and precious artifacts such as stone stele, great paintings, parallel sentences, hammock doors and a system of worship statues. Behind the communal house is the pagoda, a place to worship Shakyamuni Buddha, with Dinh script architecture with many ancient features still preserved such as Tam Quan, front hall and upper palace. During the resistance war against the invaders, Mao Xuyen Communal House - Pagoda was also a place for revolutionary activities of local pre-uprising comrades. With that historical meaning and value, at the ceremony, authorized by the Chairman of the Provincial People's Committee, comrade Mai Xuan Gioi, Deputy Secretary of the District Party Committee - Chairman of the District People's Committee, awarded the provincial-level relic ranking certificate Dinh- Mao Xuyen Village Pagoda for officials and people of Nguyen Trai commune. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
4691 view
Rating : Provincial level relics