Relic point Vietnam
Việt Nam
Dinh Minh Ly
On the morning of January 6, the Party Committee, government and people of Minh Lap commune held a ceremony to receive the provincial-level cultural and historical relic certificate for Minh Ly communal house. Minh Ly communal house in Minh Ly hamlet, Minh Lap commune is a place for cultural and religious activities of the people in the commune. The communal house worships national hero Duong Tu Minh, who made great contributions to maintaining and strengthening the great unity of ethnic groups to expel foreign invaders. He was respected by the people and established a temple to worship the village's Tutelary God. The communal house has existed for a long time, but due to historical changes and natural disasters, Minh Ly Communal House was seriously degraded. In 2007, the people of 4 hamlets Ao Son, Doan Ket, Lang Chu and Theo Cay worked together to rebuild the communal house on the old foundation. The communal house includes an altar and a harem, the total construction land area is 1,903 m2. Every year at the communal house there are two main holidays on January 9 and November 20 of the lunar calendar, in addition to other holidays such as lower field and upper field ceremonies. Offerings to the village tutelary god are mainly local agricultural products with the purpose of praying for good weather, lush vegetation, good harvests, and prosperity and happiness for the people of all ethnic groups in the area. With historical and cultural values, the People's Committee of Thai Nguyen province decided to recognize Minh Ly communal house as a provincial-level historical and cultural relic. This is the joy of the Party Committee, government and people of Minh Lap commune in particular and Dong Hy district in general. Being recognized as a historical relic contributes to preserving and promoting the value of national cultural heritage, educating patriotic traditions, and meeting the spiritual needs of the people in the area./. SOURCE DONG HY DISTRICT ELECTRONIC INFORMATION PAGE
Thai Nguyen
3398 view
Rating : Provincial level relics
Location of the Department of Communications
During the resistance war against the French colonialists, many agencies were established, stationed and worked at ATK Dinh Hoa. Among these is the Department of Information, Ministry of National Defense. On July 31, 1949, the Minister of National Defense issued Decree No. 123/ND establishing the Information Department under the General Command of the National Army and the Vietnam Militia and Self-Defense Force. The agency was established on the basis of the Military Communications Department with comrade Hoang Dao Thuy as Head of the Department. According to the Decree, the Information Department is the agency that advises the High Command on communications; Organize and maintain communication from the General Staff to the battlefields and professional guidance units; Equip technical material for communication units under the Ministry of National Defense and the Commander-in-Chief; Unify all communications forces at the Ministry of Defense and the Vietnam Radio Service and put them in the Department of Information formation. During the period 1952-1953, the Information Department lived and worked in Khuoi Tat village, Quy Ky commune (Dinh Hoa). This location has been surveyed and determined, but a monument has been built. Mr. Hoang Van Chuc, born in 1942, in Khuoi Tat hamlet, Quy Ky commune confirmed: The area where the Information Department works is located halfway up the hill, the leveling is relatively large. After moving, this place still hid a lot of machines and telephones, but now they are gone and almost lost. In May 1953, the Information Department moved its location to Khuan Giang hamlet, Trung Hoi commune (from 1953 to present, Trung Luong commune, Dinh Hoa). Although there are still many difficulties and shortages, the unit's staff has determined to complete the following tasks within 6 months: Forming agencies and units under the Department; open training classes for staff officers, communications officers and technical staff to repair radios, telephones, and generators; draft submitted to the Ministry of National Defense and the Commander-in-Chief for approval and promulgation of a plan to organize the communication system throughout the army; Purchasing and repairing communication equipment to quickly equip units, and quickly compiling the document "Brief communications" for training throughout the army. Also in Khuan Giang, Chief of General Staff Hoang Van Thai spent a lot of time working and talking with officers and soldiers of the Information Department. He emphasized: "Communications need to firmly grasp the most essential tasks, of which the top priority is building a team of officers and soldiers who are qualified to undertake tasks, ensuring command of the troops in the right conditions." operational combat events on a larger scale. The direction of self-reliance is correct, but the Department of Information needs to strengthen material and technical means for the campaign and tactical levels to be able to complete the task...". During the resistance war against the French, the Information Department successfully completed its assigned tasks, ensuring communication for leaders and commanders at all levels to coordinate between battlefields; contributing to building major regiments, ensuring combat command of the three armies, political and diplomatic struggles...effectively serving the armed forces to fight for victory in campaigns, especially the strategic Dong Xuan offensive (1953-1954) culminating in the historic Dien Bien Phu Campaign in 1954. With such important historical significance, the location of the Department of Information (1953-1954) in Khuan Giang, Trung Luong commune, was recognized by the Provincial People's Committee as a provincial historical relic in August 2017. SOURCE: Thai Nguyen Newspaper
Thai Nguyen
3690 view
Rating : Provincial level relics
Burial location of patriot Luong Ngoc Quyen
On August 25, at Thong Nhat 3 hamlet, Vo Tranh commune (Phu Luong), Phu Luong district solemnly held a ceremony to receive and break ground for a project marking the burial site of provincial-level patriot Luong Ngoc Quyen. . Patriot Luong Ngoc Quyen was born in 1885, and at the age of 19 participated in the cause of national liberation; At the age of 29, he was arrested by the French colonialists and sentenced to life in prison. On July 25, 1916, they transferred him to prison in Thai Nguyen Prison. Here, he enlightened his patriotism and the will to fight for fellow prisoners and green loincloth soldiers, including Trinh Van Can (aka Doi Can). The Thai Nguyen uprising broke out on the night of August 30, 1917. On September 4, 1917, he was hit by enemy artillery and died. The insurgents buried him in the southeast of Go Mu hill, Thong Nhat 3 hamlet, Vo Tranh commune (Phu Luong). On December 23, 2001, with the help of local authorities and professional agencies, his descendants took his remains and brought them back to his hometown, Nhi Khe commune, Thuong Tin district (Ha Tay) to mourn and repose. burial. The place where he rested (1917-2001) was ranked as a provincial-level historical relic by Thai Nguyen province (Decision No. 2386/QD-UBND, dated August 10, 2017). The land area zoned for relic protection is 1,281 square meters, of which the burial area is 335 square meters; The adjacent landscape area and surrounding area is 946 m2 wide. On the same day, delegates participated in the groundbreaking ceremony of the project; Vo Tranh Commune People's Committee also announced the decision to establish a Relics Management Board, consisting of 11 people. SOURCE: Thai Nguyen Newspaper
Thai Nguyen
3770 view
Rating : Provincial level relics
Than Dinh Mountain.
Than Dinh Mountain is in Rao Da village, Truong Xuan commune, Quang Ninh district, Quang Binh province. This mountain is also called Bat Nghia Son. About 25km southwest of Dong Hoi City and 3km east of the Ho Chi Minh Highway, this mountain holds many legends about a spiritual realm, once considered a "place of many Buddhas" by ancient people. On the mountain there are many relics of a famous pagoda, related to the story of King Qianlong's bronze bell brought to the pagoda for his past life... From a distance, the mountain looks like a saddle. The mountain is located at an altitude of 405m above sea level and it takes about 40 minutes to climb through 1260 stone steps to reach Non Pagoda (also known as Kim Phong). The pagoda was built in 1701. There exists a stone stele established during the 11th Minh Mang Dynasty (1830) recording about the pagoda. In front of the pagoda there is a well of clear, cool, never-drying water called Fairy well. The well is located right in the middle of four dry rocks, yet it is unknown where the water comes from to keep the well full even in the hottest and driest years. Nowadays, many people from all over the world come to visit the scene of Than Dinh. They do not forget to bring water bottles to take some water from the Fairy well to use, considering it as the quintessential water source from a fairyland with many wishes. Standing on the top of Than Dinh mountain, listening to the howling wind, heard the legend that: Master An Kha practiced at this pagoda (Kim Phong pagoda) since 1694 (Le Huy Tong's reign, Chinh Hoa era, corresponding to the Khang Hy dynasty next door). China), he is a virtuous and talented person, loved by Buddhist monks and nuns in the area. Before passing away, he cut off a little finger and put it in a box to leave for the temple. Strangely enough, the fresh finger never rots. Later, he was reincarnated into a family in China and reincarnated as King Qianlong (1736-1796) (legend has it that King Qianlong was also missing a little finger). King Qianlong had a premonition that in his past life he had a relationship with the pagoda on Than Dinh mountain in Dai Viet, so he sent a bell as a gift, with the words "Thanh Dinh chung" engraved on it. The boat carrying the bell reached the mouth of the Nhat Le River and was unfortunately submerged by a storm. Later, a fisherman from Bo Trach district named Dang Van Tien, while casting his net, caught a bell and brought it to Non pagoda on Than Dinh mountain. I don't know if the legend about the bronze bell given by King Qianlong is true or not. Some people believe that currently the bell of Non Pagoda on Than Dinh Mountain is hanging at Pho Minh Pagoda (in Dong Hoi City). The bell of Pho Minh Pagoda is now real, but no one has confirmed whether it is related to the above legend or not. The entire top of Than Dinh mountain is made up of low, dark gray limestone ranges, bulging like small mountain ranges rising from a large mountain peak, looking very strange. Is that why ancient people used to call Than Dinh Pagoda by another name, Non Pagoda? Than Dinh Mountain has three peaks. Stacked stones remind us that this is an official wearing a dragon-winged hat reading literature. That's an eagle spreading its wings, that's a tiger baring its fangs. The ancient Than Dinh Pagoda now has only mossy, crumbling stone walls left, filled with trees, in the middle of a flat land full of ancient trees. A few small temples located alone on the northern edge of the trees are still quite intact. The scenery of Than Dinh reminds us so much of our ancestors. Than Dinh Mountain has now become an attractive ecological and spiritual tourist destination for tourists. Those who sincerely come to offer incense and drink water from the magic well will have good luck, avoid illness, and have prosperous business all year long. Source Quang Binh province electronic information portal.
Quang Tri
4436 view
Rating : Provincial level relics
Historical Relic of Oyster Restaurant Ferry Port
Quan Hau ferry terminal is the place that marked the activities of ferry workers when they repeatedly went on strike and stopped ferry operations to stop the French colonial invaders. This was also the "fire coordinates" in the resistance war against the US to save the country when every day the US imperialists dropped thousands of tons of bombs to cut off supply resources from the rear to the front line... Quan Hau ferry terminal is a national historical relic located on National Highway 1A, passing through Quan Hau town, Quang Ninh district. In 1886, the French colonialists built a ferry to cross the Nhat Le river. Every day, rudimentary wooden ferries were used to transport people, food, and French troops back and forth to serve the purpose of colonial invasion. To prevent the invasions of the French colonialists, the workers working at the ferry terminal repeatedly held strikes, quit rowing and determined not to support the colonialists' invasion purposes. The resolute actions of the ferry workers contributed to the efforts of the entire people to expel the colonial invaders...During the years of resistance against the US to save the country, tens of thousands of tons of bombs and bullets were thrown by the US at this ferry in an attempt to destroy the country. The vital route transporting goods and resources from the North to support the large front line in the South was cut off. Even in the thick rain of bombs and bullets from the American imperialists, the soldiers on duty at this ferry fought heroically and shot back enemy aircraft. With the determination to defeat the American invaders, with the leadership of the Party Committee and the people's government of Quang Ninh district and the support and assistance of the army and local people of heroic communes such as Luong Ninh and Vinh Ninh, Vo Ninh... officers and soldiers of Quan Hau ferry have promoted the revolutionary tradition of their homeland "Two Goods", determined the ideology of accepting hardships and sacrifices, determined to fight and win, no matter the circumstances. In any case, ensure blood vessel delivery "The ferry waits for the car, but we refuse to let the car wait for the ferry". Quan Hau ferry officers and soldiers have accomplished many outstanding feats and completed their tasks well. Throughout history, every day Quan Hau ferry has many times bringing soldiers, supplies, and weapons and ammunition to overcome the storm of bombs and bullets to support the southern region. This place also has many legendary names in the homeland's resistance war as examples of devotion and sacrifice of martyrs... Along with the development of the country, Quan Hau ferry has stopped operating. and instead, the modern Quan Hau bridge was built connecting the North and South banks to serve the socio-economic development of the locality in particular and the country in general. Quan Hau ferry terminal has also been ranked as a national historical relic. Currently, this relic site has been invested in and built as a place where people of Quang Ninh district regularly come to offer incense to commemorate heroic martyrs... Source Electronic information page of Quang Ninh district, Quang Binh province.
Quang Tri
4742 view
Rating : National monument.
Long Dai ferry terminal
This place marks the heroic sacrifice of 16 young volunteers from unit C130 of Thai Binh province in the resistance war against the US to save the country 50 years ago: September 1972 - September 2022. These are hastily written verses by a very young student named Vu Dinh Van while traveling on one of the ferries across the Long Dai River in the unit's formation marching on the Quang Tri front in 1972. Witnessing the scene During the fierce war and the enormous sacrifices of the soldiers, young volunteers, and frontline civilians of the ferry service units, he was deeply moved and admired and wrote the poem "Night of March". troops crossed Long Dai ferry. That hastily written poem had verses that couldn't have been more real. More than half a century ago, Long Dai Ferry wharf was an area located in the "casserole" area of Military Region IV, becoming a "choke point", "lifeline", and a particularly important traffic bridge on the route. 15 between the great rear of the North and the battlefield of the South and friendly countries of Laos and Cambodia. The ferry port is also the most important and fiercest river crossing point of the historic Ho Chi Minh route. It was here that the US imperialists focused on raining down hundreds of tons of bombs and bullets to destroy and "suffocate" resources from the rear to support the front line. Long Dai ferry along with other landmarks such as: Mu Da, Xuan Son, Heaven Gate, Gianh ferry, Quan Hau ferry became "bomb bags" and "fire pans" in the empire's war of sabotage in the North. America, especially from 1967-1971. To ensure smooth traffic flow and avoid situations when the enemy attacks and cannot transport goods and weapons, from January 1971, Long Dai area was developed into 2 ferry terminals: I is close to Long Dai bridge today and ferry wharf II is downstream of Long Dai river about 500m from wharf I. In July 1972, the US imperialists fiercely attacked Long Dai ferry terminal and Route 15A. While on duty, the Youth Volunteer Unit of Thanh Chuong district, Nghe An province was carpet bombed by the American enemy, causing the unit to suffer heavy casualties and have to move to the back line to reinforce its forces. To ensure smooth traffic flow, the C130 unit was stationed and permanently responded here with engineering troops to promptly clear the route. Living and fighting in a place known as a "bomb pocket" and a "pan of fire", the Youth Volunteer soldiers of Company 130 remained undaunted, always maintaining their will and determination: "Fight the enemy." Let's go, open the way to advance", "If the enemy destroys us, fix us, if the enemy destroys us, then fix us, "If you live, stick to the bridge and stick to the road, die with resilience and courage". After the enemy attacked, we saved people, goods, and weapons. This person fell, another person took his place, continuing to carry out the task of clearing the port and ensuring traffic flow. At 3:00 p.m. on September 19, 1972, while soldiers of unit C130 of Thai Binh province were on duty at Long Dai ferry terminal 2, American planes continuously bombed Long Dai ferry terminal and hit the team. picture of C130. The enemy bombardment lasted only about an hour and caused extremely heavy damage and great losses to the unit: 15 soldiers died (7 women, 8 men), including 3 soldiers. soldier died while transporting goods by boat from the North bank to the South bank of Long Dai River; 12 soldiers died at the ferry terminal and in the shelter, a number of other comrades were injured. After the American enemy planes stopped bombing, the area where the unit was stationed was left with only land filled with bomb craters. The soldiers rushed to the tunnel area to dig quickly in the hope that their comrades were still safe, but after each layer of soil their hearts ached when they saw their comrades lying there. The body is no longer intact. The entire unit endured their grief to bury their brothers and sisters and continue their duties. The unit's pain had not subsided. On September 23, 1972, the US imperialists continued to bomb Long Dai ferry, and soldier Tran Manh Ha died while on duty. Unit C130 once again had to say goodbye to its comrades in infinite sadness and extreme pain. After two rounds of carpet bombing by the US imperialists, unit C130 sacrificed 16 comrades, including 7 women and 9 men. The brothers and sisters bravely sacrificed their lives while on duty at Long Dai ferry terminal 2 at the most fierce time and will forever stay with the motherland of Quang Ninh (Quang Binh). 50 YEARS HAVE PASSED (9/1972 - 9/2022), your blood and bones have merged into the flow of the Long Dai river, resting in eternal peace. To pay tribute and commemorate the heroic martyrs who sacrificed their lives for the cause of national liberation and national reunification, the Quang Binh Provincial Youth Union coordinated with the Vietnam Rubber Industry Group to invest in building a House. Memorial stele for 16 young volunteers who died at Long Dai II ferry terminal. The project was inaugurated on December 21, 2012. On October 7, 2016, the People's Committee of Quang Binh province issued Decision No. 3101/Decision - The People's Committee ranked the place of sacrifice of 16 Youth Volunteers at ferry port II as a historical relic. Long Dai in September 1972. Along with the memorial temple for Truong Son martyrs, the relic is a "red address" in the travel itinerary to revisit the old battlefields and pay tribute to comrades. And every citizen, officer and soldier inside and outside the district, when coming here to offer incense, feels proud of the victories of generations of ancestors who fought heroically and sacrificed for independence. national freedom. Source Electronic information page of Quang Ninh district, Quang Binh province.
Quang Tri
4759 view
Rating : Provincial level relics
Hoang Ke Viem's tomb and church
Hoang Ke Viem's tomb and church in Van La village, Luong Ninh commune (Quang Ninh district) are classified as provincial historical relics according to Decision No. 2167/Decision - People's Committee dated August 26, 2011. The relic is a place to commemorate Hoang Ke Viem - a historical figure who played an important role in the anti-French period in the second half of the 19th century and the beginning of the 20th century. It is also a place to educate the younger generation. patriotism, courage, and tenacity to fight to protect the country of our ancestors and forefathers, arousing pride in our homeland's traditions. Hoang Ke Viem (1820-1909), also known as Hoang Ta Viem, alias Nhat Truong, alias Tung An, hometown of Van La village, Van Dai canton, Quang Ninh district (now Luong Ninh commune, Quang Ninh district). In 1843, Hoang Ke Viem passed the bachelor's exam and was appointed as a private officer, with the rank of Quang Loc Tu Khanh. In 1846, during the reign of King Thieu Tri, he worked as a physician in the central region of Lai. In 1852, he held the position of police officer of Ninh Binh province; In 1854, he was promoted to Bo Chinh in Thanh Hoa province; In 1859, he became Bo Chinh and Tuan Vu of Hung Yen province; In 1863, he held the position of Governor of An-Tinh (Nghe An-Ha Tinh). During this time, he made contributions to policing, expanding the economy, and developing people's livelihood. In 1870, many riots occurred in Tonkin, the Black Flag, White Flag, and Yellow Flag invaders raged, looted, and harassed the people. France plotted to occupy the Red River region to freely trade with Yunnan and Hoa Nam (China), making the social situation extremely chaotic. Faced with that situation, the royal court appointed Hoang Ke Viem as Governor of the military affairs of the four provinces of Lang-Binh-Ninh-Thai, directly commanding the Tam Tuyen secondary army along with Tan That Thuyet to take care of quelling and stabilizing the rebellion. determined the North. With the strategy of "both fighting and luring surrender", after only a short time, Hoang Ke Viem was able to capture the leader of the Black Flag army, General Luu Vinh Phuc, and join forces to defeat the White Flag and Yellow Flag rebels. Thanks to this merit, he was promoted to the rank of Academician, General Governor of Tam Tuyen, and appointed to the Tonkin Military Service. In 1873, the French army under the command of Captain F. Garnier conquered Hanoi and many other provinces in the Red River Delta. Hoang Ke Viem was appointed by the court to be the Tonkin Military Officer (high military position). especially in Tonkin) to command and urge the defense against the French. In this position, he commanded Hanoi's army and people to coordinate with the Black Flag army to defeat the French attack on Hanoi citadel, killing the French commander F.Garnier. Ten years later, on May 19, 1883, Hoang Ke Viem again commanded Hanoi's army and people to defeat the attack of the French army at Cau Giay, shooting and killing Lieutenant Colonel H.Riviere. In 1887, he was promoted to Crown Prince Thieu Bao, Privy Council of Great Ministers. In addition to his military talent, Hoang Ke Viem was also a literate person: he wrote poetry, prose, and history. His works in Han Nom with the pen name Tung An are quite diverse and rich such as: Tru Thiet Son Phong Su Nhi Ton (summarizing the consolidation of border area security combined with reclamation and increased production) , Than Co Essential Nguu (textbook for infantry on how to use new weapons, how to shoot, how to preserve weapons with illustrations and exercises), Hoang Trieu Van Vu The Tac Le ( Rules for martial arts competition schools), Critique Tran Hoan (recording about the reign of King Tu Duc), Tien Cong Tien Cong Luc (recording his father's life and career)... After his death, he was posthumously awarded the two words "Van Nghi" by King Duy Tan, meaning "Van Nghi". is a friend of literature. Local people tell stories about Hoang Ke Viem that, when he retired, the king gave him 4 acres of first-class fields of his choice, but he only chose 4 acres of wild grass land that the people of The Lai village used. To raise cattle and buffaloes, he mobilized his family's descendants and the villagers to go urgently Another area of land next to it was turned into a lush two-season field. People called it the Hoang dunes field that never lost a thousand seasons. After clearing the fields, he divided them equally among everyone to cultivate. Grateful to him, the villagers built a temple in the field to worship every year. On the opening day of the temple, people lit incense and lamps to pray, but the incense did not burn and the lamp did not turn red. They were surprised and frightened, so they had to send someone to invite him to come and worship him. From then on, during the worship period, such things no longer happened, so the villagers considered him even bigger than the Earth God. The grounds of Hoang Ke Viem tomb have an area of more than 230 square meters, including: gate, yard, fence, tombstone, semicircular lake and grave. The grave is built of cement in a rectangular shape, above the grave is embossed with the image of 7 overlapping lotus leaves symbolizing purity and a pure heart like his life. The church was built in 1937 with bricks and yin-yang tiles. The architecture of the church consists of three compartments, arranged in the southeast direction, about 300m2 wide. In 1967, the church was destroyed in an American air strike. In 1998, descendants contributed to rebuilding the church to its current form. Every year, on the anniversary of his death, descendants of the family gather at the church to offer incense and worship to commemorate his merits. With those historical meanings and values, on February 24, 2023, the Ministry of Culture, Sports and Tourism issued Decision No. 396/Decision - Ministry of Culture, Sports and Tourism on the recognition of Relics. History The tomb and Hoang Ke Viem Church in Luong Ninh commune (Quang Ninh district) are national relics. Source Quang Binh province electronic information portal.
Quang Tri
4453 view
Rating : National monument.
Co Ba Temple
Co Ba Temple is located in a charming mountainous location, with its back against the mountain, facing the clear blue Nhu stream, in Lang Den village, Phu Nhuan commune. Today, in Phu Nhuan commune, the story of Ms. Ba is still told. In the past, the land of Phu Nhuan had a princess named Ba who was extremely beautiful and often helped good people. She is very knowledgeable about river affairs, so she often teaches people in the area how to travel on rivers and how to catch seafood in rivers and streams, so she is deeply loved and respected by the people in the area. After the princess died, people built a temple to worship her. Co Ba Temple is an important cultural and spiritual activity site, associated with the religious life of ethnic people in Phu Nhuan commune, and has existed for hundreds of years. Every year, people in Phu Nhuan commune and neighboring localities often come to offer incense, worship, and pray for peace. With historical and cultural values, Co Ba Temple has been recognized by the Provincial People's Committee as a provincial historical and cultural relic to contribute to preserving and promoting cultural heritage values associated with development. tourism; Traditional education, meeting the spiritual needs of the people. On the day of receiving the Ranking Certificate, many spiritual and cultural activities took place associated with the annual festival on the 7th day of the 7th lunar month held at the temple. On this occasion, the People's Committee of Bao Thang district announced details of the temple area planning and the plan to develop the Co Ba temple historical relic area in the near future. Co Ba Temple is an important cultural and spiritual place, associated with the religious life of ethnic people in Phu Nhuan commune. Source: Lao Cai Newspaper
Lao Cai
4471 view
Rating : Provincial level relics
Pavie ancient stone route
The ancient Pavie stone road is more than 100 years old in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district, and has been ranked by Lao Cai province as a provincial-level scenic relic. On December 11, news from the Department of Culture and Sports of Lao Cai said that the Provincial People's Committee had just issued Decision No. 3130/QD-UBND, ranking the ancient stone road Pavie in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district is a provincial-level scenic relic. According to this decision, the Pavie ancient stone road protection area is determined according to the minutes of zoning of relic protection areas in the relic scientific records. The People's Committee of Lao Cai province assigned the Department of Culture and Sports and the People's Committee of Bat Xat district to develop a plan to protect, manage, restore and use the scenic relic of the ancient stone road of Pavie in accordance with regulations. According to many documents and records, in 1920, the Pavie stone road began to be built. Governor Auguste Jean - Marie Pavie is the one who surveyed and directed the construction of this route to transport food and agricultural products between the Northwest provinces of Vietnam. Therefore, the route is called Pavie. After 7 years, the road was completed with a total length of about 100km, crossing Gio Pass in the Nhiu Co San range, extending from Bat Xat district (Lao Cai province) to Lai Chau city (Lai Chau province) today. However, according to indigenous people, before the French built the road, their ancestors conquered Nhiu Co San peak by this path and explored Lai Chau land. The French only continued to borrow the route from the Mong people. for transportation. The ancient Pavie stone route used to serve the transportation of goods, agricultural products, weapons... from Lao Cai to Lai Chau during the French colonial period. Over time, although the path has been covered by grass and trees, the rocky road is still about 3 meters wide and stretches more than 20km through complex terrain. After more than 100 years of being almost forgotten, the ancient stone road has recently been rediscovered and has become one of the must-see journeys to discover the magnificent nature of tourists when coming to Lao Cai. SOURCE: SPEECH AGENCY OF VIETNAM JOURNALISTS ASSOCIATION
Lao Cai
4359 view
Rating : Provincial level relics
Ngoi Bo Temple
Ngoi Bo Temple now belongs to Thong Nhat commune, Lao Cai city, Lao Cai province. Overlooking the river confluence - the intersection of Ngoi Bo stream and the Red River, the temple is a place to worship Tan Vien Son Thanh - one of the Four Immortals of Vietnamese folk beliefs, "the most sacred deity of Vietnam". Southern Heaven". According to the elders, when the people from the lowlands in the village came here and were attached to this land, they built shrines and temples to worship Saint Tan Vien - a Saint who is worshiped throughout the midland and Northern Delta with devout belief in His blessing and protection. That trust is the pedestal and spiritual fulcrum of those far away from home on the path to creating a life in a new land, and at the same time a reminder and maintenance of memories of their homeland. about his ancestors' origins. Ngoi Bo Temple Festival takes place on January 11 every year. Ngoi Bo Temple was ranked as a Provincial historical-cultural relic in 2016./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai
4073 view
Rating : Provincial level relics